IMAGE FROM Rhodes Jewish Museum
Blessed is the one who walks not in the counsel of the wicked,
nor stands in the way of sinners,
nor sits in the seat of scoffers.
but whose delight is in the law of the Lord,
and who meditates on God's law day and night
Psalm 1, 1-2
What comes to mind when you hear the word "law?" Traffic regulations? Tomes of legal statutes? Rules that you cannot break without suffering consequences? Laws, unless changed by legislation or edict, are static and guide individual and societal behavior.
Such definitions come quickly to a modern, western mind, but not to an ancient Hebrew one. To them, law (or Torah) was given by God not only to regulate their behavior, but also to help them become a wise people. (see Dictionary of Biblical Theology by Xavier Leon Dufour)
The Law was not static, but developed as Hebrew history unfolded. By the time the Israelites had returned from Exile and the Psalms were written, "law" was equated with "Wisdom," and to love the Law was to love God. Read More
Blessed is the one who walks not in the counsel of the wicked,
nor stands in the way of sinners,
nor sits in the seat of scoffers.
but whose delight is in the law of the Lord,
and who meditates on God's law day and night
Psalm 1, 1-2
What comes to mind when you hear the word "law?" Traffic regulations? Tomes of legal statutes? Rules that you cannot break without suffering consequences? Laws, unless changed by legislation or edict, are static and guide individual and societal behavior.
Such definitions come quickly to a modern, western mind, but not to an ancient Hebrew one. To them, law (or Torah) was given by God not only to regulate their behavior, but also to help them become a wise people. (see Dictionary of Biblical Theology by Xavier Leon Dufour)
The Law was not static, but developed as Hebrew history unfolded. By the time the Israelites had returned from Exile and the Psalms were written, "law" was equated with "Wisdom," and to love the Law was to love God. Read More